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Социология знания
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Бергер, Петер (13)
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Кун, Томас (19)
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Лакатош, Имре (26)
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Леви-Стросс, Клод (21)
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Лиотар, Жан-Франсуа (11)
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Лукман, Томас (6)
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Маннгейм, Карл (16)
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Мёртон, Роберт (24)
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Поппер, Карл (39)
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Фуко, Мишель (60)
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Хабермас, Юрген (39)
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Шелер, Макс (10)
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Шюц, Альфред (12)
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Всего
публикаций в библиотеке
: 7937
Аннотации
1-7
Социология знания
http://socio.rin.ru/cgi-bin/article.pl?id=598
Социология знания должна изучать все то, что считается в обществе "знанием", невзирая на обоснованность или необоснованность (по любым критериям) такого "знания". И поскольку всякое человеческое "знание" развивается, передается и сохраняется в социальных ситуациях, социология знания должна попытаться понять процессы, посредством которых это происходит и в результате чего "знание" становится само собой разумеющейся "реальностью" для рядового человека. Иначе говоря, социология знания имеет дело с анализом социального конструирования реальности.
Левинсон Алексей
Биография и социография
http://www.polit.ru/research/lectures/2004/06/10/levinson.html
Лекция одного из известнейших российских социологов Алексея Левинсона оказалась рефлексивной по отношению к этому замыслу. Некой остановкой, чтобы еще раз подумать над тем, что мы делаем. Необходимой для профилактики любого живого, неформального проекта. И не только потому, что в вводной части лектор обсуждает традицию публичных лекций и семинаров. Самое важное в том, что вся лекция обсуждает зарождение знания («социального знания» в терминах лектора) в связке с биографией.
Sociology of Knowledge
http://www.wordtrade.com/society/sociologyknowledge.htm
The sociology of knowledge, although a recognized sociological specialty since the late 1920s, is often regarded as a unique field of study, which, to a greater degree than other areas of sociology, has fascinated scholars throughout the social and human sciences.' Because of its claim that the discovery of truth is socially and historically conditioned, the sociology of knowledge has at times been regarded as a kind of Copernican revolution in the analysis of cultural products.' While the older sociology of knowledge epitomized by Karl Mannheim, asked how the social location of individuals and groups shapes their knowledge', more recent sociologies of knowledge examine `how kinds of social organization make whole orderings of knowledge possible, rather than focusing on the differing social locations and interests of individuals or groups'.
Sociology of Knowledge
http://carbon.cudenver.edu/~mryder/itc_data/soc_knowledge.html
содержит ссылки на ресурсы (на биографии, тексты книг и статей), относящиеся к социологии знания, и на другие социологические ресурсы в сети Интернете (на биографии и тексты Дюркгейма, Маркса, Сорокина, Веблена, Лукача, Фуко, представителей Франкфуртской школы, Гирца, Леви-Стросса, Лиотара, Мангейма, Поппера, Шелера и др.). Кроме того, на странице размещены обзорные статьи Майкла Керла (Michael Kearl) "Что такое социология знания?" и Таноса Кастритиса (Thanos Kastritis) "Социология знания"
Sociology of knowledge
http://encyclopedia.thefreedictionary.com/Sociology%20of%20knowledge
The term first came into widespread use in the 1920s, when a number of German-speaking sociologists wrote extensively on it, notably Max Scheler, and Karl Mannheim with Ideology and Utopia. With the dominance of functionalism through the middle years of the 20th century, the sociology of knowledge tended to remain on the periphery of mainstream sociological thought. It was largely reinvented and applied much more closely to everyday life in the 1960s, particularly by Peter L. Berger and Thomas Luckmann in The social construction of reality (1966) and is still central for methods dealing with qualitative understanding of human society.
The Sociology of Knowledge
http://www.cf.ac.uk/socsi/undergraduate/introsoc/marxw4.html
In an attempt to dissociate himself from the panlogical system of his former master, Hegel, as well as from the "critical philosophy" of his erstwhile Young Hegelian friends, Karl Marx undertook in some of his early writings to establish a connection between philosophies, ideas in general, and the concrete social structures in which they emerged. "It has not occurred to any of these philosophers," he wrote, "to inquire into the connection of German philosophy with German reality, the relation of their criticism to their own material surroundings." This programmatic orientation once established, Marx proceeded to analyze the ways in which systems of ideas appeared to depend on the social positions--particularly the class positions-- of their proponents.
FARAGУ Pйter
RELATIVISM IN THE SOCIOLOGY OF KNOWLEDGE
This study is going to investigate the problem of relativism in the writings of Karl Mannheim and
David Bloor. These two scholars are important confessors of the sociology of knowledge. Mannheim
began to apply the notion of relationism instead of relativism. Some critics believed to understand this
object, others talked about the lack of real differences. My first aim is to differentiate these notions
and to provide acceptable reasons why Mannheim chose relationism. The second question I want
to answer is what David Bloor meant by relativism. Is he a traditional relativist, or does he use the
methodology of relationism though he is not explicit about it?
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Аннотации
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